Owning Nothing, Enjoying Everything!

Owning Nothing, Enjoying Everything.
For me to live as Christ, and to die is gain. Philippians 1:21

We need to settle once and for all concerning our rights and responsibilities. To accept Jesus, as my savior means, I will resign my right to justify my sin. And to accept Jesus, as Lord means, I resign my right to myself – my time – my talents, and finally my future. In other words, I die to myself and live for Christ.

This is where the real difficulty comes – resigning myself. To surrender my rights to myself means giving up my rights to my reputation, my place of service, my possessions, and my rights to privacy from the needs of others. As a follower of Christ, I know that my reputation will suffer. As a follower of Christ, I know that He may send me to a place of service that is not of my choice. I know as a follower of Christ, there will be divine interruptions in my privacy. As a follower of Christ, my life belongs to Him, nothing more-nothing less.

When I became a Christian, I felt a great burden taken off my shoulders because Jesus took my sin. But when I became a disciple, I surrendered all my rights to Him. I took on the nature of a servant, fulfilling my masters’ commands.

I must admit that many times I am touchy, irritable, and even selfish. And this is because I have not surrendered my all to Jesus. I have lost sight of what a disciple is. A disciple is a servant. As a disciple, I own nothing but enjoy everything that the master allows me to use

Harvest Evangelistic Association Year End Report for 2025

Harvest Evangelistic Association Year End Report for 2025

Prison Ministry Outreach
Rev. Claudia and Dr. Emerick are dedicated teachers who serve at CDC State Prisons in California. Throughout 2025, they have sent bi-weekly teachings to over 180 inmates across eight different California prisons, as well as to one out-of-state facility. Their efforts are further strengthened by the leadership of inmate Pastor Robert Lopez and his ministry team, who have successfully led more than 200 men to faith in the Lord Jesus Christ on Yard A at Lancaster State Prison. Every Sunday, Pastor Lopez and his team conduct discipleship meetings in both English and Spanish, providing ongoing spiritual growth and support to these men.

Digital and Global Ministry Impact
In addition to their prison work, Rev. Claudia and Dr. Emerick have created a significant online presence. They have produced over 400 teaching videos and posts in both English and Spanish, which are available on their YouTube channel. These resources offer valuable opportunities for people to study the Word of God at their own pace. Their LinkedIn account has also experienced high engagement, with more than 7,000 followers and over 139,000 views on their teaching materials 139,000 views in one year dating from January 25th 2025 to February 26th 2026.The ministry’s website has attracted visitors from numerous countries, including the United States, Mexico, Brazil, China, Japan, Germany, France, the Philippines, Kenya, Sweden, Canada, Singapore, the Netherlands, Pakistan, and India.

Ongoing Communication and Personal Ministry
Rev. Claudia and Dr. Emerick maintain regular contact with a list of approximately 800 individuals, sending Christian messages and videos three times each month. This outreach has resulted in a total of about 28,800 message recipients in 2025. Their YouTube channel alone has garnered over 13,000 views this year. In addition to their digital outreach, they continue to provide counseling and teaching, both in person and via Zoom, whenever new ministry opportunities arise.

Financial Report and Gratitude
For the year 2025, the ministry received total donations of $21,904, with expenses amounting to $21,730. Thanks to the generous support of donors, $7,001 was given to families and other ministries in need. Four families or individuals have been instrumental in supporting the ministry’s ongoing efforts. Dr. Emerick and his wife, Claudia, wish to express their sincere gratitude to everyone who has contributed to the success and impact of this ministry.

The Psycho-Social Construction of Reality

The Psycho-Social Construction of Reality
“Then the LORD said to Cain, ‘Where is your brother Abel?’
‘I don’t know,’ he replied. ‘Am I my brother’s keeper?’
The LORD said, ‘What have you done? Listen! Your brother’s blood cries out to me from the ground!’”
—Genesis 4:9–10
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Introduction
The question “Am I my brother’s keeper?” is one of the oldest and most profound questions in human history. Christianity is deeply rooted in the understanding of social relationships and the responsibilities, consequences, and moral obligations that arise from them. God posed this question to Cain after he murdered his brother Abel. According to the biblical narrative, Abel’s blood cried out for justice, yet Cain refused to acknowledge that envy and resentment had driven him to commit this evil act. Theologically, this sin emerged from within him—what Scripture identifies as the fallen or sinful nature of humanity.

Secular psychologists often overlook the spiritual dimension of human beings, even though the psychosocial construction of reality inherently involves interpreting the world through social relationships. This interpretive process plays a critical role in shaping personal identity—the “self”—within society, and every individual participates in it to some extent. In The Sacred Canopy: Elements of a Sociological Theory of Religion, Peter L. Berger highlights the ways in which sociology and religion intersect; however, modern social scientists frequently fail to apply these insights to the formation of self identity. George Herbert Mead further emphasizes the social origins of identity through his concept of the “Looking Glass Self,” which proposes that individuals develop their self image based on how they believe others perceive and judge them. Anthony Giddens, in The Consequences of Modernity, argues that contemporary social structures contribute to the fragmentation of the self. Similarly, Lewis Coser’s work The Functions of Social Conflict explores how conflict influence’s identity formation, often in dysfunctional ways.
In simple terms, their arguments can be summarized as follows:
• Berger: Society—including religion—shapes how people see reality.
• Mead: We build our identity by imagining how others see us.
• Giddens: Modern society makes identity unstable and fragmented.
• Coser: Conflict can shape identity but can also damage it if unmanaged.

Together, their ideas demonstrate that self identity is deeply shaped by social forces—yet many of these theorists ignore the spiritual dimension of human life. While social influences undeniably shape who we are, it is equally important to recognize that God is deeply invested in revealing the deeper truths about what is taking place within us.

Failure to Recognize Trauma
Trauma often becomes more damaging when it is not acknowledged or validated by one’s family, community, or support system. When experiences are dismissed or minimized, people may internalize the belief that they are the problem while everyone else appears “normal,” which can intensify distress and hinder healthy coping. Over time, ongoing or unrecognized trauma can develop into Post Traumatic Stress Disorder (PTSD)—a mental health condition that arises after experiencing or witnessing an event involving actual or threatened death, serious injury, or sexual violence. [ptsd.va.gov], [psychiatry.org]
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Post Traumatic Stress Disorder (PTSD): Definition
PTSD is defined in both DSM 5 TR and ICD 11 frameworks as a disorder characterized by persistent intrusion/re experiencing, avoidance, and heightened arousal or threat that cause significant impairment. The DSM 5 TR groups symptoms into four clusters (intrusions, avoidance, negative alterations in cognition and mood, and alterations in arousal and reactivity), whereas ICD 11 specifies re experiencing in the here and now, avoidance, and a persistent sense of current threat; ICD 11 also recognizes Complex PTSD (CPTSD) when these core PTSD symptoms co occur with disturbances in self organization (affect regulation, self concept, and relationships). [ptsd.va.gov], [ptsd.va.gov]
Duration and impairment. Symptoms must persist for more than one month and cause clinically significant distress or functional impairment; acute stress reactions during the first month may meet criteria for Acute Stress Disorder rather than PTSD. [ptsd.va.gov], [msdmanuals.com]
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Common Symptoms of PTSD (with brief definitions)
Note: The items below reflect widely accepted diagnostic descriptions from DSM 5 TR and major clinical authorities. Individual presentations vary. [ptsd.va.gov], [mayoclinic.org]
1) Hypervigilance and Increased Arousal
A heightened, persistent state of alertness—being “on guard,” easily startled, tense, or unable to relax; often accompanied by concentration problems and sleep disturbance. [ptsd.va.gov], [mayoclinic.org]
2) Severe Anxiety
Intense, persistent worry or fear that interferes with daily life and decision making; anxiety frequently co occurs with PTSD and may exacerbate arousal. [nimh.nih.gov], [msdmanuals.com]
3) Agitation and Irritability
A lowered threshold for frustration with anger outbursts or emotional reactivity—captured in DSM 5 TR under alterations in arousal and reactivity. [psychiatry.org]
4) Depression
Persistent sadness, hopelessness, loss of interest, and diminished positive emotions; depressive symptoms commonly co occur with PTSD. [nimh.nih.gov]
5) Hostility and Distrust
Suspicion of others’ intentions, difficulty feeling safe, and withdrawal—mapped to negative alterations in cognition and mood (e.g., persistent negative beliefs about self/others/world). [psychiatry.org]
6) Fear and Poor Impulse Control
Overwhelming fear responses and risk taking or reckless behaviors (a DSM 5 TR arousal symptom) that may include acting without fully considering consequences. [psychiatry.org]
7) Self Destructive or Risky Behaviors
Behaviors that increase personal risk or harm (e.g., reckless driving, unsafe situations), recognized within the DSM 5 TR arousal cluster. [psychiatry.org]
8) Substance Use or “Self Medication”
Use of alcohol or drugs to numb distress is common in PTSD; comorbidity with substance use disorders is well documented, and integrated (concurrent) treatment is often recommended. [nida.nih.gov], [ptsd.va.gov]
9) Nightmares and Sleep Disturbances
Recurrent trauma themed dreams, insomnia, and fragmented sleep are core and highly prevalent features; disturbed sleep can both maintain and worsen PTSD and often warrants targeted treatment (e.g., CBT I, imagery rehearsal therapy). [ptsd.va.gov], [karger.com]
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Recognition, Course, and Related Diagnoses
• Symptom onset and course. PTSD symptoms typically begin within three months of a trauma but can emerge later; diagnosis requires symptoms >1 month. [mayoclinic.org], [ptsd.va.gov]
• Functional impact. PTSD can substantially impair social, occupational, and interpersonal functioning. [msdmanuals.com]
• Complex PTSD (ICD 11). In addition to PTSD symptoms, CPTSD involves persistent disturbances in self organization (emotion regulation, negative self concept, and relational difficulties), especially after chronic/repeated interpersonal trauma. [ptsd.va.gov], [cambridge.org]
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Why Non Recognition Matters
When families or communities do not recognize or validate trauma, individuals may blame themselves and delay care. Early identification and evidence based treatment improve outcomes, and major health authorities emphasize that effective treatments exist (e.g., trauma focused psychotherapies; for sleep problems, CBT I and imagery rehearsal therapy show benefit). [ptsd.va.gov], [journal.chestnet.org]
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Key Clinical Sources (selected)
• Diagnostic frameworks & criteria
o VA/DoD National Center for PTSD: “PTSD and DSM 5” (summary of DSM 5/DSM 5 TR criteria). [ptsd.va.gov]
o American Psychiatric Association (DSM 5 overview PDF on PTSD). [psychiatry.org]
o WHO Fact Sheet on PTSD (ICD 11 perspective). [who.int]
o VA/DoD: Complex PTSD (ICD 11) assessment and treatment overview. [ptsd.va.gov]
• Authoritative clinical descriptions & epidemiology
o MSD Manual (Professional): clinical features, course, and impairment. [msdmanuals.com]
o NIMH: PTSD topic page and brochure (symptoms, comorbidity, treatment). [nimh.nih.gov], [nimh.nih.gov]
o Mayo Clinic: symptom clusters and onset timing. [mayoclinic.org]
• Comorbidity with substance use
o NIDA “Co Occurring Disorders and Health Conditions” (updated 2024). [nida.nih.gov]
o National Center for PTSD—Research Quarterly on comorbid PTSD & SUD. [ptsd.va.gov]
• Sleep and nightmares in PTSD
o National Center for PTSD—Research Quarterly: PTSD and Sleep. [ptsd.va.gov]
o Neuro-psychobiology review: sleep disorders and nightmares in PTSD. [karger.com]
o CHEST review: sleep disorders in PTSD and treatment options. [journal.chestnet.org]
Reference to dissertation: Association of PTSD and Child Abuse in the El Salvadoran Population by Dr. Timothy Emerick (Bell and Howard Learning Company, Copyright 2002).
________________________________________________________________________________
Victim Blaming
Victim blaming occurs when responsibility for an offense is placed on the victim rather than the perpetrator. When working with victims, it is essential to:
• Assure them that they are not alone
• Guard against “blaming the victim”
• Encourage responsibility for one’s own choices without excusing the harm done to them
________________________________________
Collective Trauma
Trauma represents a brokenness that entered humanity through our rebellion against God. It is both a personal and a collective experience, often buried deep within the subconscious, yet resurfacing throughout a person’s life in patterns they may not fully understand. Trauma forms a protective but destructive shell around the heart, creating separation between individuals, their own true selves, and others.

These moments of brokenness produce emotional voids and a deep sense of emptiness that only God can ultimately heal. Although people attempt to mend these wounds through personal effort, relationships, and coping strategies, the process of healing is often long, complex, and painful. As a psychologist, I can confidently say that human effort alone is not sufficient for complete restoration.

Trauma frequently leads individuals to repeat cycles that reflect their inner woundedness. Many people carry the trauma of failed relationships without recognizing how profoundly these experiences mark the soul. We grow up in a world shaped by self-centeredness and self-preservation, and these wounds ripple outward affecting not only us but also everyone connected to us.

A powerful example appears in the story of the Samaritan woman at the well. When she encountered Jesus, she attempted to shift their conversation to religious debate, yet Christ gently exposed the deeper wounds beneath her defenses. Her fractured relationships and chaotic life had isolated her from the other women in her community. Although Scripture does not provide her full history, years of working with individuals affected by multigenerational trauma reveal how such patterns often persist throughout a lifetime.

Trauma disrupts every form of communication—spiritual, emotional, physical, and psychological. As noted earlier, trauma is never merely an individual event. It frequently involves many people and can evolve into generational trauma, producing cycles of broken relationships, rebellion, and separation from God.

Responses to Traumatic Events
The human mind is powerful. When trauma occurs, instinctive responses arise, including fear, aggression, or the urge to fight or flee. Traumatic events may include:
• murder
• rape
• physical or sexual abuse
• domestic violence
• emotional and psychological harm
Some individuals respond to trauma by freezing, unable to measure or understand how to defend themselves against violence or their own dysfunctional behaviors.
Additional trauma responses include:
• Acute stress immediately following the event
• Anxiety and dissociative symptoms within the first month
• Re-experiencing the traumatic event
• Avoidance of triggers
• Emotional numbing
• Increased agitation
• Depression or substance abuse
• Re-triggering of memories by certain events
• Social isolation and invalidation
While symptoms often lessen over time, victims must learn to function despite these reactions.
________________________________________
Chronic Developmental Exposure to Trauma

Long-term trauma impacts nearly every aspect of development:
• Attachment: difficulty forming intimate relationships
• Biology: impaired emotional regulation, cognitive functioning, and learning
• Affect: low stress tolerance, hyperactivity, poor communication
• Dissociation: memory gaps or amnesia
• Behavior: poor impulse control, aggression, sleep disruptions
• Cognition: difficulty with focus and concentration
• Self-concept: fragmented thinking and low self-esteem
________________________________________

Trauma’s Impact on Relationships
A major consequence of trauma is the breakdown of trust. Trust is the foundation of every healthy relationship, and when it is damaged, the capacity for secure attachment and meaningful bonding becomes compromised or even impossible. Attachment begins in infancy through the relationship with the primary caregiver, who provides safety, consistency, and emotional attunement. Bonding, on the other hand, refers to the emotional and behavioral connection that forms between individuals across the lifespan. Both processes require stability, predictability, and relational safety.

When a perpetrator inflicts trauma on a victim—whether through abuse, neglect, betrayal, or violence—this essential developmental process is disrupted. The individual learns that relationships are dangerous, unpredictable, or untrustworthy. Instead of developing a sense of security, the traumatized person may form patterns of avoidance, hypervigilance, emotional withdrawal, or anxious clinging. In severe cases, trauma can completely sever the ability to form secure attachments, resulting in relational patterns marked by instability, conflict, or fear.

Trauma does not merely break trust with others—it often damages a person’s trust in themselves. Many survivors internalize the belief that they are unworthy of love, that their needs are too much, or that vulnerability leads to harm. These distorted beliefs can follow individuals into adulthood, shaping friendships, marriages, parenting relationships, and even one’s relationship with God.

Additionally, trauma often creates a cycle in which relational wounds continue to repeat across generations. Parents who have not experienced secure attachment or healing may unintentionally pass on patterns of emotional disconnection, fear-based responses, or maladaptive coping strategies. As a result, trauma’s impact extends far beyond a single event; it becomes embedded in family systems, communities, and cultural narratives. True healing requires the restoration of trust—something that is difficult to achieve without spiritual renewal. While clinical interventions can provide important tools for recovery, lasting relational healing ultimately involves addressing the deeper spiritual fractures caused by trauma. God, who sees the hidden wounds of the heart, invites individuals into a process of restoration that reconnects them not only to others but also to their true identity and purpose.

Evidence Based Treatments for PTSD
A range of psychotherapeutic and pharmacologic treatments are supported by clinical research and major mental health authorities. Treatment is most effective when tailored to the individual’s symptoms, trauma history, comorbidities, and preferences. Below is an expanded overview with citations.
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1. Trauma Focused Cognitive Behavioral Therapy (TF CBT)
What it is:
TF CBT is a structured therapy approach that helps individuals process traumatic memories, challenge unhelpful beliefs, and develop coping skills. It is considered a first line treatment across major clinical guidelines.
Why it works:
TF CBT reduces avoidance, distressing trauma reminders, and negative thinking patterns through gradual exposure and cognitive restructuring.
Supporting citations:
• Trauma focused CBT is one of the most effective PTSD treatments, widely validated in research for both adults and children. [cambridge.org]
• First line treatment recommendations for PTSD include psychotherapies such as cognitive behavioral therapy, often combined with medication when appropriate. [policycentermmh.org]
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2. Eye Movement Desensitization and Reprocessing (EMDR)
What it is:
EMDR is a therapy that uses bilateral stimulation (typically guided eye movements) while the patient recalls traumatic memories. This process is believed to help the brain reprocess and integrate traumatic experiences.
Why it works:
EMDR reduces trauma related distress, improves emotional processing, and decreases avoidance and hyperarousal symptoms.
Supporting citations:
• EMDR has been identified as one of the most effective treatments for PTSD, supported by decades of clinical research. [cambridge.org]
• It is frequently recommended alongside trauma focused CBT as a primary trauma focused therapy. [cambridge.org]
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3. SSRIs and SNRIs (Antidepressant Medications)
What they are:
Selective Serotonin Reuptake Inhibitors (SSRIs) and Serotonin Norepinephrine Reuptake Inhibitors (SNRIs) are the only medication classes consistently recommended as first line pharmacologic treatments for PTSD across major guidelines.
Common medications include:
• SSRIs: sertraline, paroxetine, fluoxetine
• SNRIs: venlafaxine
Why they work:
These medications help regulate brain circuits involved in mood, fear responses, and stress regulation, and can reduce symptoms such as anxiety, depression, irritability, and sleep problems.
Supporting citations:
• Antidepressants (especially SSRIs) are standard treatment options recommended for PTSD, often used alongside psychotherapy. [policycentermmh.org]
• Pharmacologic therapy may be combined with psychotherapy and has demonstrated benefit, though it is typically adjunctive. [msdmanuals.com]
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4. Cognitive Behavioral Therapy for Insomnia (CBT I) and Sleep Focused Interventions
What they are:
CBT I, imagery rehearsal therapy (IRT), and other behavioral sleep interventions directly target nightmares, insomnia, and sleep disturbances.
Why they matter:
Sleep problems are not only symptoms of PTSD—they can maintain and worsen PTSD if untreated.
Supporting citations:
• Nightmares and insomnia are core PTSD symptoms; sleep disturbances often require dedicated treatment, not just trauma therapy. [ptsd.va.gov]
• Imagery rehearsal therapy (IRT) significantly reduces nightmare frequency and intensity. [journal.chestnet.org]
• Sleep disorders in PTSD frequently co occur with insomnia, parasomnias, and sleep disordered breathing, and often benefit from multimodal treatment including behavioral therapy. [karger.com]
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5. Integrated Treatment for PTSD with Substance Use Disorders (SUD)
Many individuals with PTSD turn to substances for emotional relief—a pattern known as self medication.
Why integration is important:
Treating PTSD and SUD together produces better functional outcomes than treating either alone.
Supporting citations:
• High comorbidity exists: 46.4% of individuals with lifetime PTSD meet criteria for a substance use disorder. [ptsd.va.gov]
• Integrated approaches like Seeking Safety (a CBT based treatment focused on trauma and substance use) show improved outcomes, particularly when combined with abstinence. [utep.edu]
• Treating co occurring disorders simultaneously is recommended to improve overall treatment effectiveness. [nida.nih.gov]
________________________________________
6. Additional or Adjunctive Approaches
Mindfulness Based Therapies
Evidence suggests benefit in reducing hyperarousal, emotional reactivity, and distress (not in search results; cannot cite — omitted per policy).
Pharmacologic Adjuncts
Beyond SSRIs/SNRIs, other medications (e.g., prazosin for nightmares) are sometimes used, though evidence is mixed.
• For example, noradrenergic blocking agents (like prazosin) show inconsistent results for nightmare treatment. [journal.chestnet.org]
Stepped care models
Combining behavioral and pharmacologic therapy tailored to individual needs may improve accessibility and outcomes. [journal.chestnet.org]
________________________________________
Summary: Evidence Supported PTSD Treatments
Treatment Purpose Evidence Level Citations
TF CBT Core trauma therapy Strong [cambridge.org]

EMDR Trauma processing Strong [cambridge.org]

SSRIs/SNRIs Pharmacologic symptom reduction Strong [policycentermmh.org], [msdmanuals.com]

CBT I & IRT Sleep & nightmare treatment Strong–Moderate [ptsd.va.gov], [journal.chestnet.org]

Integrated PTSD SUD treatment Co occurring disorders Strong [ptsd.va.gov], [nida.nih.gov], [utep.edu]

Adjunctive medications (e.g., prazosin) Specific symptom relief Mixed [journal.chestnet.org]

Coming Out of Darkness
There is always deliverance from the darkness that surrounds and entangles our lives. No matter how deep the trauma, fear, or brokenness may feel, God continually invites us into His light. I have seen with psychological and behavioral intervention and surrender to Father God open the door to freedom, healing, and restoration. Through the redemptive work of Jesus Christ, the chains of trauma—though often formed over years—can be broken, loosened, and healed over time. God does not merely remove pain; He transforms it into a testimony of His grace.
Scripture reminds us of this profound transition from bondage to freedom:
“Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: in whom we have redemption through his blood, even the forgiveness of sins.” —Colossians 1:13–14

References

Coser, L. (1964). The functions of social conflict. The Free Press.
Giddens, A. (1990). The consequences of modernity. Stanford University Press.
Giddens, A. (1991). Modernity and self-identity: Self and society in the late modern age. Routledge.
Giddens, A. (2000). Runaway world: How globalization is reshaping our lives. Routledge.
Mead, G. H. (2015). Mind, self, and society. University of Chicago Press. (Original work published 1934)
English Standard Version Bible. (2016). Holy Bible, English Standard Version. Crossway. https://www.biblegateway.com/ (Original work published 2001)

A Cheap View of Heaven!

A Cheap View of Heaven!
Therefore, all who dwell upon the Earth whose names written in the Book of Life by the Lamb, who was slain from the beginning of the world, shall worship him. Revelation 13:8.

Forgive me Father for having a cheap view of heaven. I have rejoiced indeed that Jesus died to make a place for me there; but Your Word keeps reminding the difference of salvation and being a disciple.

Isn’t that what Paul means; “Christ…loved the church and gave Himself up for her-that He might present to Himself the church in all of her glory, having no spot or wrinkle or any such thing” (Ephesians 5:25-27).

It is one thing to arrive in heaven by the skin of my teeth, but how much better to arrive there applauded! The right to be there is because what Jesus has done for me but also involves the work He has done in me. Simple faith in Him assures me of a place in heaven, but only firmly following Him confirms me being a disciple (2 Peter 1:11).

I must confess that I have been one of those who have cheapened your grace. I have led many to believe that the ease of accepting Christ as Savior also applies to the lived-out in my Christian life. God’s grace is not softness, as witnessed by Calvary’s wounds. God’s grace is simply permission, not qualification. It merely opens the door to God’s great school of training and discipline; it does not promise us it will not come with persecution and suffering.

I thank you Father God for your grace! Without it we would be suffering endlessly and hopelessly lost. Lord, may we never throw your grace to the pigs by living irresponsibly and sloppy here on earth will please You! (Matthew 16:25). Discipleship is a long road in the same direction to the cross.

What is your excuse?

What is your excuse?
“He who observes the wind [and waits for all conditions to be favorable] will not sow, and he who regards the clouds will not reap.” Ecc. 11:4 (AMP)

This scripture speaks about a person that looks at the storms of life and waits and says I am not going to help others until all of the conditions in my life are perfect. God has called us in the middle of a dark and confused world to minister to people. We must remember that conditions will never be perfect to help others. But many people have many excuses for not serving God. We say that we are too old, too young, I don’t have time, I don’t have any money, I have too many of my own problems, it’s too hard, too early, I don’t know how to do this, I have kids, or I am taking care of my business, etc. What are we really saying to God? We are saying do not disturb me.

We must understand if we stand around waiting for everything to be perfect to serve God we will never sow into people’s lives. If we don’t sow we will never reap what God has for us. We must be ready to be used by God when it is convenient or inconvenient. But we are addicted to being convenient. If we go shopping and the escalator does not work we start to complain instead giving thanks to God that we have two good legs. We are addicted to entertainment and think that we should be entertained all of the time.

We don’t like to see the ugliest in the world because it means we have to do something to alleviate the pain and suffering of others. We need to get our eyes off of ourselves and reach out to others. We don’t need to pray if we should help people. God has called us to be the light in the middle of a dark world. If you don’t sow you will not reap. You need to sow time, money, mercy, compassion, patience, and love to reap these very same things when we will need them. Get your head out of the clouds, look around and help someone in need. Find someone who right now needs help and help them!

Do you want to make God happy? Help somebody!

The Enemy You Can’t See!

The Enemy You Can’t See!
“We are human, but we don’t wage war as humans do. We use God’s mighty weapons, not worldly weapons, to knock down the strongholds of human reasoning and to destroy false arguments. We destroy every proud obstacle that keeps people from knowing God. We capture their rebellious thoughts and teach them to obey Christ. And after you have become fully obedient, we will punish everyone who remains disobedient.” 2 Cor. 10: 3-6, (NLT)

I need to remind everyone that every minute of every day there is a battle going on for your thoughts! Have you ever had the experience you are going alone minding your own business and some terrible thoughts come into your head? This is because there are three voices that are speaking to us. It is God as we mediate upon His word. These are positive thoughts full of confidence and victory guiding us through the day and different situations. The second voice is that of the devil who wants to instill doubt, fear and negative thoughts. And the third voice is that of ourselves that mull over the results of that which we are thinking.

We need to become aware when the devil is speaking to us. There are a lot of people who don’t even believe that he exists. But he does and wants to kill you and your families, steal your dreams and desires, and destroy your life. God on the other hand wants you to have an abundant life overflowing with blessings so you can also bless others.

Our job is to recognize these negative thoughts, reasoning’s, and rebellious arguments that contradict the word of God. We fight them by confessing the word of God says and repeat it several times a day if necessary. Let’s say a thought comes to you saying you are a failure and you can’t do anything right. You need to say out loud, “I am victorious in Christ. I can do all things through God who gives me strength. I am the masterpiece of God. I am valuable and have worth in the sight of God. God’s loves me and meets all of my needs through Christ Jesus!”

Remember there is a battle going on for the thoughts of your mind. You don’t have to let the enemy control your thoughts. You fight back by speaking the word of God. This is how you take these negative words captive and teach your mind to obey the word of God.

The way you THINK is the way you will SPEAK. And the way you speak is the way you will LIVE!

Harvest Evangelistic Association Year End Report for 2025

Harvest Evangelistic Association Year End Report for 2025

Prison Ministry Outreach
Rev. Claudia and Dr. Emerick are dedicated teachers who serve at CDC State Prisons in California. Throughout 2025, they have sent bi-weekly teachings to over 180 inmates across eight different California prisons, as well as to one out-of-state facility. Their efforts are further strengthened by the leadership of inmate Pastor Robert Lopez and his ministry team, who have successfully led more than 200 men to faith in the Lord Jesus Christ on Yard A at Lancaster State Prison. Every Sunday, Pastor Lopez and his team conduct discipleship meetings in both English and Spanish, providing ongoing spiritual growth and support to these men.

Digital and Global Ministry Impact
In addition to their prison work, Rev. Claudia and Dr. Emerick have created a significant online presence. They have produced over 400 teaching videos and posts in both English and Spanish, which are available on their YouTube channel. These resources offer valuable opportunities for people to study the Word of God at their own pace. Their LinkedIn account has also experienced high engagement, with more than 7,000 followers and over 134,000 views on their teaching materials. The ministry’s website has attracted visitors from numerous countries, including the United States, Mexico, Brazil, China, Japan, Germany, France, the Philippines, Kenya, Sweden, Canada, Singapore, the Netherlands, Pakistan, and India.

Ongoing Communication and Personal Ministry
Rev. Claudia and Dr. Emerick maintain regular contact with a list of approximately 800 individuals, sending Christian messages and videos three times each month. This outreach has resulted in a total of about 28,800 message recipients in 2025. Their YouTube channel alone has garnered over 12,900 views this year. In addition to their digital outreach, they continue to provide counseling and teaching, both in person and via Zoom, whenever new ministry opportunities arise.

Financial Report and Gratitude
For the year 2025, the ministry received total donations of $21,904, with expenses amounting to $21,730. Thanks to the generous support of donors, $7,001 was given to families and other ministries in need. Four families or individuals have been instrumental in supporting the ministry’s ongoing efforts. Dr. Emerick and his wife, Claudia, wish to express their sincere gratitude to everyone who has contributed to the success and impact of this ministry.

Mannequin Christianity!

Mannequin Christianity!
The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full. (John 10:10).

The one thing that God wants to see above all else in me, and that He prizes above all else, is a genuine thirst for Him and His kingdom. He makes this the condition of service. Aaron was chosen as high priest for Israel because his rod “budded” (Numbers 17:8); it sprouted with blossom and fruit because God Himself had miraculously given it life. The lesson is obvious: unless I possess this type of total dedication to Him. I will be fruitless.

God’s people have institutionalized spiritual service. We call a man to be a pastor, and because his is officially a pastor, we expect him to be a mouthpiece for God. Not Necessarily. The title is not the reflection of the type of life God desires, and the office is not the fruit. God does not bless an office or a title; He blesses a person, and He blesses him because he evidences the flow of dedication and integrity in his life.

Jesus Christ was a Priest after the order of Melchizedek (Hebrews 5:6). Why? Because Melchizedek was a priest in function, not office. He had no temple, no sanctuary, no ritual; but his life was a continuous outpouring of the life of God in his heart, which blessed others, including Abraham.

Walking in the power of the Holy Spirit is what God requires and what the world craves. Walking in the power of the Holy Spirit is walking in LOVE which fulfills the law (Romans 13:8-10). Nobody, not even an agnostic, will refuse the life and fruit that God gives through His people, but everyone will bitterly denounce the “mannequin” aspect of Christianity, form without life. If I am to serve the world I must have life, the “more abundant” life that Jesus came to offer. Men have no use for “rods” or “sticks” that are beautiful in appearance but helpless to makes things new. God is the Reviver of dry bones and the Restorer of parched deserts; He is the Giver of Life through His Holy Spirit, by whom I become gloriously, overflowingly alive (Ezekiel 37:14).